Archives for the month of: May, 2014

FEMMES ET HOMMES DEVANT L’ORDINATEUR

Histoires du développement d’une relation positive

Au début des années 1980, les premiers ordinateurs firent leur apparition, toute une génération de personnes a appris à les utiliser en auto-apprentissage ou a fait appel à de brefs cours de formation. Mais que savons-nous de leur expérience, souvent positive ? Ce livre explore, dans le récit d’un groupe de femmes et d’hommes, les disparités individuelles et le rôle que joue le genre, appréhendé en tant que système hiérarchisant de normes de sexe, dans la relation à l’ordinateur.

Rita Bencivenga

Savoir et formation
EDUCATION FORMATION PROFESSIONNELLE ET ADULTE QUESTIONS DE GENRE

 

AG About Gender – International Journal of Gender Studies

Special issue on:

Heteronormativity between construction and reproduction.

Edited by: Emanuela Abbatecola (Università degli Studi di Genova), Luisa Stagi (Università degli Studi di Genova).

Deadline 31st October 2014.

http://www.aboutgender.unige.it/ojs

The heterosexual norm traces invisible boundaries in biographical trajectories. It affirms who you may or may not be, what you can and cannot do. It confines spaces, defines places, builds desires, delimits rights and structures language.

The concept of heteronormativity points out the existence of a paradigm grounded on moral, social and juridical norms based on the presupposition that there is a correct sexual orientation, the heterosexual one, that there is a coincidence between biological sex and gender and that a natural and necessary complementary-ness exists between man and woman. The term seems to have appeared for the first time in the text, Introduction: Fear of a Queer Planet by M. Warner (1991) where it is intended as a «pervasive and invisible character» of current societies, connected with «the ability of the heterosexual culture to self-interpret itself like society», marginalising and defining in an antithetical sense whatsoever sexuality not ascribable to the traditional heterosexual culture (Falcetta 2014).

Indeed, heteronormativity prescribes the behaviour “not to take on” but at the same time it strongly codifies the behaviour considered “normal” and “correct”. Just as LGBTQI subjects are marginalised by this discourse, so too are heterosexual subjects found to be forced to conform to it and to take on a series of attitudes that characterize normative femininity and masculinity. Indeed, the heterosexual identity influences physical control of the body such as even control of behaviour, of what is licit and what is moral. For this reason one speaks of “violence” and of control of bodies, since all that escapes from traditional gender roles is sanctioned (Borghi 2011, 2013).

Reasoning around the relationship between heteronormativity and regulation of bodies and desires also means trying to deconstruct the ways in which sexual normative hierarchies structure the global processes such as migrations, forms of tourism, labour and welfare (the latter being a theme to which a monographic number of Gender & Society was devoted -Vol. 23 No. 4, 2009). Indeed, as Judith Butler has shown, the norms that determine the sexual position of individuals in society are all retraceable to the norm of obligatory heterosexuality, identified as the par excellence product of patriarchal order. The heterosexual norm governs the discourse of the west, through the production of the matrixes of psychoanalytical discourse, of anthropological discourse, including its structuralist version, and finally, and this paradoxically, is also part of the feminist discourse

(Butler 1990). Certainly it is worth underlining that heterosexuality and heteronormativity are not synonymous, but to understand this it is necessary to analyse the ways in which subjects, bodies, norms and heterosexual practices are articulated and naturalized in relationship to ‘non-normative’ genders and sexuality (Ward and Schneider 2009). It is interesting to remember the pathway of Gayle Rubin (1975 and 1993) and the tension between her old papers – focused primarily on pointing out how heteronormativity worked at the service of the patriarchal binary gender – and her more recent work, where attention has been more aimed at tracking mobility, adaptability and the long-term effects of ‘normal sexuality’. The last decade has been witness to a heritage of feminist research informed by both approaches, just as also by the developments of these within the feminist intersectional theory. Feminist sociologists have considered co-construction of gender and heterosexuality through cultural, institutional and political-economic dominions, working to show the multiplying effects of ethnic origin and social class on heterosexual subjectivity (e.g. Andersen 2008; Bettie 2003). Bringing the heterosexual paradigm inside the analysis, these researches have shown how heterosexual subjectivity, despite deriving from fragility, variability or “queerness”, still succeeds in writing social femininity and masculinity (e.g. Kitzinger and Wilkinson 1994).

In this issue of AG we intend to reflect on heteronormativity understood as a pervasive structure of  power that imposes, naturalising them, both a dualism of gender that becomes a hierarchy, and the record of monogamist heterosexuality. In other words, the role of the heteronormative discourse in defining the rules of social life. In particular we are interested in developing reflections in the followings fields, to be understood as not exclusive:

1) Heteronormativity and history: One has spoken of the heterosexual norm as absent presence (Katz 1996) wishing to point out how historiography has little questioned heterosexuality, which has progressively imposed itself as norm of “nature” and as a defining criterion of the other forms of sexuality. Therefore, we are interested in contributions that reflect on the social construction of heterosexual normality, to the invention of and the changes to heterosexual culture in space and in time and on the historical processes that have contributed to the construction and the change in social and cultural norms in relationship to matters of sexuality.

2) Heteronormativity and space: The regime of (in)visibility of the heterosexual norm traces frontiers, more or less porous, that allow us to reconsider the conditions and the means of access of everyone to public space (Blidon 2012). Indeed, public space is thought out, managed and modelled on the basis of a rigid dualistic conception (public/private, male/ female, permissible/illegitimate, homosexual/heterosexual). We are interested in contributions that focus on analysis of spaces, on how they incorporate, reflect and therefore naturalise the structures of power and the hierarchies of gender, legitimate the boundaries of visibility and invisibility and contribute to building notions of adequacy and vulnerability of bodies.

3) Heteronormativity and law. Through the process of juridification, the law does not simply mould the juridical norms according to heteronormative assumptions but tends to cloak these assumptions of naturalness, proposing them as normal and taking for granted that the vision of society that they propose is the only one possible and real (Wilkinson and Kitzinger 1993). However, at the same time, at least in certain circumstances, the law can operate as a repairing tool for discriminations founded on people’s sexual orientation and gender identity, contributing to overturning heteronormative social order and anticipating “desirable” cultural changes (MacKinnon 1987 and 1993). In light of these considerations, we deem studies and research important that, departing from an analysis of the most recent legislative, jurisprudential and doctrinal developments on the subject, reflect, also from a comparative point of view: i) on the argumentative paths that still extend, in different parts of the world, to exclusively recognise rights to that model of subject and social formation that comes into the heteronormative ideal; ii) on the tools and on the modalities through which in some legal systems, European and not, the juridical culture, or part of it, has moved and/or is moving in the direction of the abandonment of the so-called heteronormative dualism, based on the assumption that there is only one “correct” sexual orientation and only one acceptable model of family and worthy of safeguarding at the juridical level.

4) Heteronormativity and language: Heteronormativity also pervades the way in which we speak and what we say in everyday conversations (Land, 2005). In daily interaction, heteronormativity is built and constantly maintained through communicative practices and, as Butler has shown (1990), individuals are what they are even as a result of the way in which they speak. According to Sedgwick (1993), who affirmed the existence of a presupposition of heterosexuality in daily conversation, the participants in an interaction in an ordinary context are supposed heterosexual until they show the contrary. We are interested, in this sense, in studies and research on daily conversations and on linguistic indexes of gender in reference to the presupposition of heterosexuality transmitted by a heterosexual culture.

Papers should be between 4000 and 6000 words (excluding references) and written in one of the two languages in which the review is published (Italian and English), with this in mind please see the review’s Authors guidelines.

Contributions must be sent by 31st October 2014.

http://www.aboutgender.unige.it/ojs

Una “tavola rotonda” sugli studi di genere in Belgio, Canada (Quebec), Francia e Svizzera, a cura di Rita Bencivenga, è stata pubblicata sulla rivista About Gender, Rivista Internazionale di Studi di Genere. Un breve estratto del testo:

A conclusione di questa seconda tavola rotonda, è importante sottolineare gli aspetti positivi che emergono dalle testimonianze.

Innanzitutto è evidente che quando l’impegno individuale si somma al sostegno delle istituzioni e del mondo della politica è possibile ottenere risultati più ampi e duraturi. Si tratta di alleanze che possono portare a quell’indispensabile cambiamento strutturale nelle istituzioni, incluso il mondo universitario, di cui gli studi sul genere si occupano con successo da diversi anni.

Inoltre, un elemento indispensabile si conferma essere l’offerta di insegnamenti sul genere, che può essere perseguita sia inserendo percorsi di specializzazione nelle varie  discipline, sia creando percorsi specifici, con cattedre in studi sul genere, passo indubbiamente più complesso.

Il già citato problema del turnover generazionale offre anch’esso un risvolto positivo: le giovani generazioni stanno portando una molteplicità di temi in grado di offrire un nuovo slancio agli studi di genere, che talvolta rischiano di apparire datati e legati a un passato che si percepisce – non sempre a ragione – superato.

Temi quali l’intersezionalità, le sessualità, gli studi Queer, le prospettive postcoloniali, lo studio dei nuovi media, per citarne solo alcuni, permettono di esplorare le molteplici diversità.

Ciò attualizza un percorso che ha permesso – non va dimenticato – una presa di coscienza importante: la possibilità di non aderire a un pensiero unico, in un percorso che dalla dualità ha portato alla molteplicità.

Infine, le intervistate hanno incluso riferimenti diretti a Centri di ricerca, Dipartimenti universitari, Associazioni a sostegno della prospettiva di genere, Network internazionali e nazionali. Si tratta di informazioni preziose, che renderanno più facile integrare la prospettiva di genere nel proprio percorso di studio, ricerca o insegnamento o aiuteranno a trovare contatti a chi desidera specializzarsi all’estero seguendo un percorso specifico. 

•BENCIVENGA Rita, 2014, Prospettive sugli studi di genere nel contesto francofono/Perspectives sur les études de genre dans le contexte francophone. About Gender. International journal of gender studies. Vol.3 N.5 pp. 324-382

…une douzaine d’Etats ont entrepris de d’éliminer tout biais linguistique de leurs textes. On ne dit plus “chairman” (président) mais chairperson. Pour “spokesman” (porte-parole), s’il s’agit d’une femme, on peut utiliser le terme “spokeswoman”. Mais le plus souvent, les officiels préfèrent le neutre : “spokesperson”. Ni homme ni femme, le porte-parole est une “personne”…

L’anglais du troisième sexe: “Ze went to hir bedroom” Corine Lesnes, correspondante du “Le Monde” à Washington

07/05/2014

De la chasse aux sorcières aux plans d’ajustement structurels, Silvia Federici propose une relecture féministe de l’histoire du capitalisme.

Penser l’émancipation propose, en partenariat avec les éditions Entremonde et la librairie Envie de lire, un rencontre avec Silvia Federici, en discussion avec Morgane Merteuil,à l’occasion de la parution de Caliban et la sorcière. Le dimanche 8 juin 2014 à 16hà la salle Voltaire, attenante à la librairie Envie de lire

5 place Voltaire à Ivry-sur-Seine (M° Mairie d’Ivry)